Another recent courageous killing I heard of on Malaita was that of an old man. A bush chief had died a natural death. Now the bushmen don’t believe in natural deaths. No one was ever known to die a natural death. The only way to die is by bullet, tomahawk, or spear thrust. When a man dies in any other way, it is a clear case of having been charmed to death. When the bush chief died naturally, his tribe placed the guilt on a certain family. Since it did not matter which one of the family was killed, they selected this old man who lived by himself. This would make it easy. Furthermore, he possessed no Snider. Also, he was blind. The old fellow got an inkling of what was coming and laid in a large supply of arrows. Three brave warriors, each with a Snider, came down upon him in the night time. All night they fought valiantly with him. Whenever they moved in the bush and made a noise or a rustle, he discharged an arrow in that direction. In the morning, when his last arrow was gone, the three heroes crept up to him and blew his brains out. Her head fell forward again, and from time to time, mechanically, she toyed with the long knitting-needles on the work-table.!

For know, gentle reader, the staunchness of the Snark. She is forty-five feet long on the waterline. Her garboard strake is three inches thick; her planking two and one-half inches thick; her deck-planking two inches thick and in all her planking there are no butts. I know, for I ordered that planking especially from Puget Sound. Then the Snark has four water-tight compartments, which is to say that her length is broken by three water-tight bulkheads. Thus, no matter how large a leak the Snark may spring, Only one compartment can fill with water. The other three compartments will keep her afloat, anyway, and, besides, will enable us to mend the leak. There is another virtue in these bulkheads. The last compartment of all, in the very stern, contains six tanks that carry over one thousand gallons of gasolene. Now gasolene is a very dangerous article to carry in bulk on a small craft far out on the wide ocean. But when the six tanks that do not leak are themselves contained in a compartment hermetically sealed off from the rest of the boat, the danger will be seen to be very small indeed. And then, when at last we reached the summit of that monster mountain, which summit was like the bottom of an inverted cone situated in the centre of an awful cosmic pit, we found that we were at neither top nor bottom. Far above us was the heaven-towering horizon, and far beneath us, where the top of the mountain should have been, was a deeper deep, the great crater, the House of the Sun. Twenty-three miles around stretched the dizzy walls of the crater. We stood on the edge of the nearly vertical western wall, and the floor of the crater lay nearly half a mile beneath. This floor, broken by lava-flows and cinder-cones, was as red and fresh and uneroded as if it were but yesterday that the fires went out. The cinder-cones, the smallest over four hundred feet in height and the largest over nine hundred, seemed no more than puny little sand-hills, so mighty was the magnitude of the setting. Two gaps, thousands of feet deep, broke the rim of the crater, and through these Ukiukiu vainly strove to drive his fleecy herds of trade-wind clouds. As fast as they advanced through the gaps, the heat of the crater dissipated them into thin air, and though they advanced always, they got nowhere.

On the platform Tehei and Bihaura danced, accompanied by songs and choruses or by rhythmic hand-clappings. At other times a musical knocking of the paddles against the sides of the canoes marked the accent. A young girl dropped her paddle, leaped to the platform, and danced a hula, in the midst of which, still dancing, she swayed and bent, and imprinted on our cheeks the kiss of welcome. Some of the songs, or himines, were religious, and they were especially beautiful, the deep basses of the men mingling with the altos and thin sopranos of the women and forming a combination of sound that irresistibly reminded one of an organ. In fact, “kanaka organ” is the scoffer’s description of the himine. On the other hand, some of the chants or ballads were very barbaric, having come down from pre-Christian times. The child made no objection, but Felicite sighed and thought Madame was heartless. Then, she thought that perhaps her mistress was right, as these things were beyond her sphere. Finally, one day, an old fiacre stopped in front of the door and a nun stepped out. Felicite put Virginia’s luggage on top of the carriage, gave the coachman some instructions, and smuggled six jars of jam, a dozen pears and a bunch of violets under the seat. When Felicite passed the Calvary again, she felt as if she must entrust that which was dearest to her to the Lord; and for a long while she prayed, with uplifted eyes and a face wet with tears. The city was sleeping; some customs officials were taking the air; and the water kept pouring through the holes of the dam with a deafening roar. The town clock struck two.